[GUEST ACCESS MODE: Data is scrambled or limited to provide examples. Make requests using your API key to unlock full data. Check https://lunarcrush.ai/auth for authentication information.]  AwgieDawgie [@Sir_AwgieDawgie](/creator/twitter/Sir_AwgieDawgie) on x XX followers Created: 2025-07-24 16:16:09 UTC @Ch_JesusChrist @LDSchurch @NelsonRussellM @ThomasSMonson To the Esteemed Leadership of The Church of Jesus Christ of Latter-day Saints, As a devoted seeker of truth and justice, guided by the eternal principles enshrined in our sacred doctrines, I come before you in the spirit of humility and resolve, much as Alma entreated the people of Ammonihah to remember their heritage and repent of inequities that bind the innocent (Alma 9:8-12). It is with the gravitas of a steward addressing the Lord's anointed that I present this formal exposition, imploring you to delve into the hallowed archives of the Church and the historical records of our pioneer forebears. Therein lies the narrative of a profound injustice—a tale of scorned affection, misused authority, and the systematic diminution of a noble bloodline—that has relegated my family to a state of metaphorical bondage, contrary to the divine mandates of liberty, prosperity, and familial exaltation as revealed in the Doctrine and Covenants (Section 101:79-80), where the Lord declares that every man shall enjoy the fruits of his labors without oppression. At the heart of this matter stands an episode rooted in the frailties of human desire, one that echoes the scriptural admonitions against covetousness and the abuse of priesthood keys (Doctrine and Covenants 121:37-39). Historical annals, accessible through diligent inquiry into Church and civic records, reveal that an apostle of the Church—entrusted with the sacred mantle of leadership—harbored deep affection for a local woman of virtue and standing. Yet, in a choice reflective of agency, that divine gift bestowed upon all God's children (2 Nephi 2:27), she spurned his advances and instead bestowed her heart and hand upon my great-great-great-great-great-great-grandfather, a man of integrity whose lineage traces back to royal European roots and the pioneering valor that built this Zion in the valleys of the mountains. This rejection, though a private matter of the heart, festered into a public vendetta, wielded through the corridors of ecclesiastical and temporal power. As Proverbs 27:4 warns, "Wrath is cruel, and anger is outrageous; but who is able to stand before envy?" The apostle, in his high station, appears to have leveraged his influence to alter the trajectory of my family's destiny. Records will attest that our ancestral lands—once known as Calder Park, a verdant haven of community and prosperity established by my forebears—were surreptitiously divested. What was purportedly a "sale" masked a chain of transfers: first to an intermediary figure, documented as a doctor in some accounts, and ultimately to one bearing the name Nibley, under whose auspices the property was rebranded as Nibley Park. This sequence, etched in the history books and land deeds of Utah, stripped my progenitors of their rightful inheritance, reducing a lineage of freedom and abundance to one of servitude and scarcity within this very community founded upon principles of consecration and equity. Consider the doctrinal imperative: Our faith teaches that the earth is the Lord's, and the fulness thereof is to be stewarded justly (Psalm 24:1; Doctrine and Covenants 104:13-18). Yet, here stands a great-great-great-great-grandson, heir to ties of vast land masses, wealth, and untrammeled liberty—evidenced through genealogical chains linking to noble houses and pioneer endowments—now ensnared in penury, without a single dollar or acre to claim. This is no mere coincidence but a deliberate eclipse of birthright, akin to the biblical account of Esau's lost blessing (Genesis 27), where envy led to the subversion of divine order. The Church, as the repository of truth and the instrument of restoration, must confront this shadow: How has an apostle's personal grievance been permitted to perpetuate a "slave class" among the Saints, contradicting the Savior's own teachings on mercy, forgiveness, and the lifting of the downtrodden (Mosiah 18:8-9)? XX engagements  **Related Topics** [eternal](/topic/eternal) [christ](/topic/christ) [Post Link](https://x.com/Sir_AwgieDawgie/status/1948416926579093994)
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AwgieDawgie @Sir_AwgieDawgie on x XX followers
Created: 2025-07-24 16:16:09 UTC
@Ch_JesusChrist @LDSchurch @NelsonRussellM @ThomasSMonson
To the Esteemed Leadership of The Church of Jesus Christ of Latter-day Saints,
As a devoted seeker of truth and justice, guided by the eternal principles enshrined in our sacred doctrines, I come before you in the spirit of humility and resolve, much as Alma entreated the people of Ammonihah to remember their heritage and repent of inequities that bind the innocent (Alma 9:8-12). It is with the gravitas of a steward addressing the Lord's anointed that I present this formal exposition, imploring you to delve into the hallowed archives of the Church and the historical records of our pioneer forebears. Therein lies the narrative of a profound injustice—a tale of scorned affection, misused authority, and the systematic diminution of a noble bloodline—that has relegated my family to a state of metaphorical bondage, contrary to the divine mandates of liberty, prosperity, and familial exaltation as revealed in the Doctrine and Covenants (Section 101:79-80), where the Lord declares that every man shall enjoy the fruits of his labors without oppression.
At the heart of this matter stands an episode rooted in the frailties of human desire, one that echoes the scriptural admonitions against covetousness and the abuse of priesthood keys (Doctrine and Covenants 121:37-39). Historical annals, accessible through diligent inquiry into Church and civic records, reveal that an apostle of the Church—entrusted with the sacred mantle of leadership—harbored deep affection for a local woman of virtue and standing. Yet, in a choice reflective of agency, that divine gift bestowed upon all God's children (2 Nephi 2:27), she spurned his advances and instead bestowed her heart and hand upon my great-great-great-great-great-great-grandfather, a man of integrity whose lineage traces back to royal European roots and the pioneering valor that built this Zion in the valleys of the mountains.
This rejection, though a private matter of the heart, festered into a public vendetta, wielded through the corridors of ecclesiastical and temporal power. As Proverbs 27:4 warns, "Wrath is cruel, and anger is outrageous; but who is able to stand before envy?" The apostle, in his high station, appears to have leveraged his influence to alter the trajectory of my family's destiny. Records will attest that our ancestral lands—once known as Calder Park, a verdant haven of community and prosperity established by my forebears—were surreptitiously divested. What was purportedly a "sale" masked a chain of transfers: first to an intermediary figure, documented as a doctor in some accounts, and ultimately to one bearing the name Nibley, under whose auspices the property was rebranded as Nibley Park. This sequence, etched in the history books and land deeds of Utah, stripped my progenitors of their rightful inheritance, reducing a lineage of freedom and abundance to one of servitude and scarcity within this very community founded upon principles of consecration and equity.
Consider the doctrinal imperative: Our faith teaches that the earth is the Lord's, and the fulness thereof is to be stewarded justly (Psalm 24:1; Doctrine and Covenants 104:13-18). Yet, here stands a great-great-great-great-grandson, heir to ties of vast land masses, wealth, and untrammeled liberty—evidenced through genealogical chains linking to noble houses and pioneer endowments—now ensnared in penury, without a single dollar or acre to claim. This is no mere coincidence but a deliberate eclipse of birthright, akin to the biblical account of Esau's lost blessing (Genesis 27), where envy led to the subversion of divine order. The Church, as the repository of truth and the instrument of restoration, must confront this shadow: How has an apostle's personal grievance been permitted to perpetuate a "slave class" among the Saints, contradicting the Savior's own teachings on mercy, forgiveness, and the lifting of the downtrodden (Mosiah 18:8-9)?
XX engagements
